/lit/ - Literature

>>19748770
>merchant
Hispanics don't know what loneliness is, if a Hispanic man wants to know loneliness, he should go live among protestantized Anglos and their degenerate civilization. For the role of family in the Hispanic-Greco-Latin world is to be together, while in the protestantized Anglosphere it is to be utilized for profit or idealism. This degeneracy is NOT unique to them, but it is the rational extension of protestantism. For the hegemony of protestant commerce did not arose from states, but from Calvinist and Lutheran feudal configurations. Despite the rhetoric of liberty and the pretext of individualism, these configurations covet the lack of protections endowed on the individual; these protections include national borders that demand commercial entities their taxation, local assemblies that empower themselves to disrupt commercial entities if necessary, and family units that shield the individual from the abuses of commercial entities.

>>19747467
maybe ño

>>19747128
>doesn't know about philosophy
Religion is a TECHNOLOGY that articulates and manifests philosophy.

Philosophies INCOMPATIBLE with reality, like German Idealism, have as grand precursor: Kant, whose grand precursor was Luther. The latter became the socio-political agitation against Western (Hispanic-Greco-Latin) Civilization, pretending that interpretation of sacred texts can happen under any authority including one's own conscience. By underlying the concept of a nature corrupted by the fall, he proposed the impossibility of adequately articulating faith and all reason, which factually excludes the exercise of transcendent self-foundation that is philosophy. By sidelining reason for a vaguely defined faith, autonomy of that faith sediments into autonomy of reason and morality, giving birth to modern subjectivity. Hence, it is no surprise that the protestant current has generated tens of thousands of reformation movements; one of them being Pietism, the reform within the reformation. That conception, under which Kant was educated, was another example eminent from the internal movement of reform. Nevertheless, understanding this total incapacitation of reason could not be efficacious, Kant consciously prescinded the classic philosophic reflection to create a new reflexive exercise. Parallelly, his discard of metaphysical and moral fundamentations as a starting point towards non-material affirmations, along his careful reading of Hume, have been used to misinterpret his new reflexive exercise as skeptic philosophy.