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>> No.19989472 [View]
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19989472

>>19989467

Of all economic and social systems, capitalism is unquestionably the most natural. This already suffices to show that it is bound to be the worst. Once this conclusion is drawn it only remains to develop a workable and consistent set of concepts, that is, one whose mechanical functioning will permit, proceeding from facts introduced by chalice, the generation of multiple proofs which reinforce the predetermined judgment, the way that bars of graphite can reinforce the structure of a nuclear reactor. That in a simple task, worthy of a very young monkey; however I would like to disregard it.

During the migration of the spermatic flood towards the neck of the uterus, an imposing phenomenon, completely respectable and absolutely essential for the reproduction of species, one sometimes observes the aberrant comportment of certain spermatozoa. They look ahead, they look behind, they sometimes even swim against the current for a few brief seconds, and the accelerated wriggling of their tail now seems to translate as the revising of an ontological decision. If they do not compensate for this surprising indecision by a given velocity they generally arrive too late, and consequently rarely participate at the grand festival of genetic recombination. And so it was in August 1793 that Maximilien Robespierre was carried along by the movement of history like a crystal of chalcedony caught in a distant avalanche, or better still like a young stork with still too feeble wings, born by unhappy chance just before the approach of winter, and which suffers considerable difficulty — the thing is understandable — in maintaining a correct course during the crossing of jet-streams. Now jet streams are, as we know, particularly violent on the approaches of Africa. Rut I shall refine my thinking once more.

On the day of his execution Maximilien Robespierre had a broken jaw. It was held together by a bandage. Just before placing his head under the blade the executioner wrenched off his bandage; Robespierre let out a scream of pain, torrents of blood spurted from his wound, his broken teeth spilled forth on the ground. Then the executioner blandished the bandage at the end of his arm like a trophy, showing it to the crowd massed mound the scaffold. People were laughing, jeering. At this point the chroniclers generally add: “The Revolution was over.” This is rigorously exact. ‘At the very moment the executioner brandished his disgusting blood soaked bandage to the acclaim of the crowd, I like to think that in the mind of Robespierre there was something other than suffering. Something apart from the feeling of failure. A hope? Or doubtless the feeling that he’d done what he had to do, Maximilien Robespierre, I love you.

>> No.19931062 [View]
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19931062

>>19926600

No data, no deep reflections or rigorousness. Just pure wishful thinking. Most ~145+ IQ people are finance Chads or in elite law firms. And they truly care about nothing but sex, money, and the small pleasures in life. Or they might be bugmen scientists, mathematicians, or computer programmers. Whatever spark a small minority of these intellectually gifted people had in childhood is quickly snuffed out through social pressure and eventually peer rejection and refusing access to sex. America is a last man power fantasy lol, and the ugliness of the situation we're in will do nothing to ease your pain, and the lies you tell yourself will never make your pride and contempt cause you any less pain. Your worth as a human is determined by how well you perform work, and manage your own finances + lookz. In America, we are all human tools, as Aristotle would say. And we are meant to serve one another as social equals. If you are not performing a service for society or the state you refused your social equality. Thus your access to friends and sex. And America is becoming more equal and democratic over time, both politically and culturally. Inequality in payment received for service is the only sacrifice Americans are willing to make, and it is a sacrifice for the sake of other more important forms of equality

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