/lit/ - Literature

>>19896865
You're forgetting about the phenomenology of pain as a fundamental and immutable irrational preconditional fact.

You can argue as much nominalistic nonsense as you'd like (I'm not saying you are, in fact your argument is quite good) but the fact of the matter is you will respond to pain as if you believe it has intrinsic meaning.

If that's not true, put a knife through your hand and show me the picture with a timestamp.