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>> No.14613106 [View]
File: 48 KB, 850x400, quote-i-don-t-want-your-love-unless-you-know-i-am-repulsive-and-love-me-even-as-you-know-it-georges-bataille-51-2-0285.jpg [View same] [iqdb] [saucenao] [google]
14613106

>I want to live in my own fantasy world away from people who hurt each other senselessly.
Any books for this feel? Especially the "wanting to live in your own fantasy, detached from reality," part?

>> No.11995600 [View]
File: 43 KB, 850x400, quote-i-don-t-want-your-love-unless-you-know-i-am-repulsive-and-love-me-even-as-you-know-it-georges-bataille-51-2-0285.jpg [View same] [iqdb] [saucenao] [google]
11995600

>Despite its radicality, the psychoanalytic vision of death remains an insufficient vision: the pulsions are constrained by repetition, its perspective bears on a final equilibrium within the inorganic continuum, eliminating differences and intensities following an involution towards the lowest point; an entropy of death, pulsional conservatism, equilibrium in the absence of Nirvana. This theory manifests certain affinities with Malthusian political economy, the objective of which is to protect oneself against death. For political economy only exists by default: death is its blind spot, the absence haunting all its calculations. And the absence of death alone permits the exchange of values and the play of equivalences. An infinitesimal injection of death would immediately create such excess and ambivalence that the play of value would completely collapse. Political economy is an economy of death, because it economises on death and buries it under its discourse. The death drive falls into the opposite category: it is the discourse of death as the insurmountable finality. This discourse is oppositional but complementary, for if political economy is indeed Nirvana (the infinite accumulation and reproduction of dead value), then the death drive denounces its truth, at the same time as subjecting it to absolute derision. It does this, however, in the terms of the system itself, by idealising death as a drive (as an objective finality). As such, the death drive is the current system's most radical negative, but even it simply holds up a mirror to the funereal imaginary of political economy.

>Instead of establishing death as the regulator of tensions and an equilibrium function, as the economy of the pulsion, Bataille introduces it in the opposite sense, as the paroxysm of exchanges, superabundance and excess. Death is not a due payment [echeance], it is a nuance of life; or, life is a nuance of death. But our modern idea of death is controlled by a very different system of representations: that of the machine and the function. A machine either works or it does not. Thus the biological machine is either dead or alive. The symbolic order is ignorant of this digital abstraction. And even biology acknowledges that we start dying at birth, but this remains with the category of a functional definition. It is quite another thing to say that death articulates life, is exchanged with life and is the apogee of life: for then it becomes absurd to make life a process which expires with death, and more absurd still to make death equivalent to a deficit and an accelerated repayment. Neither life nor death can any longer be assigned a given end: there is therefore no punctuality nor any possible definition of death.

-- JB/SE&D

Bataille has always been kryptonite for unironic simulation. he skews with Eros and Thanatos. he worked his magic on JB and on Uncle Nick too. Bataille is a legit Endboss and nobody really comes out from his orbit unchanged.

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