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>> No.13161556 [View]
File: 63 KB, 412x351, sad pepe.png [View same] [iqdb] [saucenao] [google]
13161556

>>13160979

>> No.12587778 [View]
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12587778

>tfw enjoy theology, have read many theological works, defend Christians posts in arguments here, write religiously charged posts, but am really a (hard) atheist.

>> No.12581037 [View]
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12581037

>>12578924
>tfw Alepeious dies

>> No.12110906 [View]
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12110906

Nobody wanted Joseph; even his mother did not want him; Joseph learnt this lesson very early and accepted it. He did not seem to want himself, he did not know what he wanted; at times he seemed scarcely to know what he was doing. So abstracted was he that he would forget his meals; and when his attention was called to the fact his only reply would be: "I forgot." Since he could make nothing of books, he was apprenticed to a shoemaker. It was of little use; Joseph was too much distracted, too much absorbed in other things not practical for work-a-day people; and he never learnt to make or mend a shoe. But he went on trying and his master tolerated him, merely to give the boy something to do.

At length, one day, in the midst of this aimless life, when Joseph was already seventeen years of age, there came into his village a begging friar. At once a new idea came into Joseph's mind. He could not be anything in the world, because he seemed incapable of learning anything; strangely enough this thought had never troubled him much. But surely he could at least be a friar, and go about begging his bread. Brains were not needed for such a life as that; and as for the life itself, it appealed to him with a strange fascination, as having an ideal of its own. Besides he had two uncles in the Order; that gave him hope and encouragement.

He was easily given leave to go away from his home and try; but to find entrance into a monastery was by no means so easy. He had done no studies worth the name, and therefore could not be received; many other reasons were easily forthcoming. He applied at one convent; and the door was closed to him at once; at another, and was told it was quite hopeless; at length he found a community which agreed to take him on trial as a lay-brother. But it was of no avail; with the best of intentions to be kind to him, the brethren found him a test of their patience. Not only was he very dull and difficult to teach, but his fits of piety and abstraction, which had been with him from the beginning, made him quite unbearable. He had a way of suddenly standing still in the midst of some occupation, and forgetting everything. He would go down on his knees in the most unlikely places, utterly oblivious of everything around him. He might be washing dishes in the scullery, he might be carrying food into the refectory; one of these fits of abstraction would come on, and down everything would crash in pieces on the floor. In the hope of curing him, bits of the broken plates were fastened to his habit, and he carried them about, as a penance, as a humiliation, as a reminder not to do the same again, but he did not mend. He could not even be trusted with serving out the bread, for the reason that he forgot the difference between brown bread and white.

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