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>> No.23322981 [View]
File: 253 KB, 1002x656, 1609045475612_0.jpg [View same] [iqdb] [saucenao] [google]
23322981

i think
i might be schizophrenic.

>> No.20092617 [View]
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20092617

>>20092585
Well, thank you very much, please check out: pic related.

>>20092385
Pic related.

>> No.17127158 [View]
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17127158

>>17126118
Alfred North Whitehead
“Philosophy is not a mere collection of noble sentiments. A deluge of such sentiments does more harm than good. Philosophy is at once general and concrete, critical and appreciative of direct intuition. It is not—or, at least, should not be—a ferocious debate between irritable professors. It is a survey of possibilities and their comparison with actualities. In philosophy, the fact, the theory, the alternatives, and the ideal, are weighed together. Its gifts are insight and foresight, and a sense of the worth of life, in short, that sense of importance which nerves all civilized effort. Mankind can flourish in the lower stages of life with merely barbaric flashes of thought. But when civilization culminates, the absence of a coordinating philosophy of life, spread throughout the community, spells decadence, boredom, and the slackening of effort.”

>> No.14703902 [View]
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14703902

Stop bifurcating nature

>> No.14600267 [View]
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14600267

/lit/ is a Whiteheadian Naturalist board

>> No.14575923 [View]
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14575923

>>14575746
>2020
>Having not yet bridged the philosophical divide by synthesizing the analogical and analytical via process-relational metaphysics.

>> No.14440675 [View]
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14440675

>>14437362
>solved metaphysics and ended western philosophy
It's simple: assume that the entire field of one's experience is a field of creative evolutionary activity. Then the entire world comes alive as an ecosystem of organic events that one can interact with as such, and pretty soon you're actually *doing metaphysics* instead of merely speculating about it.

>> No.14415053 [View]
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14415053

>> No.14406742 [View]
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14406742

>> No.14262971 [View]
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14262971

>>14262840
>The true method of discovery is like the flight of an aeroplane. It starts from the ground of particular observation; it makes a flight in the thin air of imaginative generalization; and it again lands for renewed observation rendered acute by rational interpretation.

>> No.14261783 [View]
File: 254 KB, 1002x656, 1572713072322.jpg [View same] [iqdb] [saucenao] [google]
14261783

>>14261768
>why is Whitehead always represented on here?
me, girardfag, and that space taoist guy aminom memed him

>> No.14236984 [View]
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14236984

Doesn't BTFO Whitehead or process philosophy at all. Whitehead is simply on another level. Parmenedes is kiddie philosophy that you learn about in a 101 class.

"In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux.Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence."

"In this way God is completed by the individual, fluent satisfactions of finite fact, and the temporal occasions are completed by their everlasting union with their transformed selves, purged into conformation with the eternal order which is the final absolute 'wisdom.' The final summary can only be expressed in terms of a group of antitheses, whose apparent self-contradictions depend on neglect of the diverse categories of existence. In each antithesis there is a shift of meaning which converts the opposition into a contrast.

It is as true to say that God is permanent and the World fluent, as that the World is permanent and God is fluent.

It is as true to say that God is one and the World many, as that the World is one and God many.

It is as true to say that, in comparison with the World, God is actual eminently, as that, in comparison with God, the World is actual eminently.

It is as true to say that the World is immanent in God, as that God is immanent in the World.

It is as true to say that God transcends the World, as that the World transcends God.

It is as true to say that God creates the World, as that the World creates God...

What is done in the world is transformed into a reality in heaven, and the reality in heaven passes back into the world... In this sense, God is the great companion – the fellow-sufferer who understands."

>> No.14206662 [View]
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14206662

>I'm a Whiteheadian Naturalist
What type of person do you imagine?

>> No.14204593 [View]
File: 254 KB, 1002x656, PNRMEME.jpg [View same] [iqdb] [saucenao] [google]
14204593

>>14204452
<3
Whitehead added to The Project as well, along with many, many others. Now these tools are coming together, sharpening themselves, inspiring new ones, and putting themselves into action, giving birth to the future.
https://www.youtube.com/watch?v=lmwXkJV_B-w

>> No.14196593 [View]
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14196593

>Philosophy is usele-
"Also we must recollect the basis of our procedure. I hold that philosophy is the critic of abstractions. Its function is the double one, first of harmonising them by assigning to them their right relative status as abstractions, and secondly of completing them by direct comparison with more concrete intuitions of the universe, and thereby promoting the formation of more complete schemes of thought. It is in respect to this comparison that the testimony of great poets is of such importance. Their survival is evidence that they express deep intuitions of mankind penetrating into what is universal in concrete fact. Philosophy is not one among the sciences with its own little scheme of abstractions which it works away at perfecting and improving. It is the survey of sciences, with the special objects of their harmony, and of their completion. It brings to this task, not only the evidence of the separate sciences, but also its own appeal to concrete experience. It confronts the sciences with concrete fact."

“Philosophy is not a mere collection of noble sentiments. A deluge of such sentiments does more harm than good. Philosophy is at once general and concrete, critical and appreciative of direct intuition. It is not—or, at least, should not be—a ferocious debate between irritable professors. It is a survey of possibilities and their comparison with actualities. In philosophy, the fact, the theory, the alternatives, and the ideal, are weighed together. Its gifts are insight and foresight, and a sense of the worth of life, in short, that sense of importance which nerves all civilized effort. Mankind can flourish in the lower stages of life with merely barbaric flashes of thought. But when civilization culminates, the absence of a coordinating philosophy of life, spread throughout the community, spells decadence, boredom, and the slackening of effort.”

>> No.14192412 [View]
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14192412

>>14189249
>Where can we go from now into a concrete system of Heraclitus without diverging into the taint of Hegel?
Whitehead, Deleuze, Hofstadter.
https://imgur.com/a/ZtLDYJT

>> No.14185859 [View]
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14185859

>>14185850
"Also we must recollect the basis of our procedure. I hold that philosophy is the critic of abstractions. Its function is the double one, first of harmonising them by assigning to them their right relative status as abstractions, and secondly of completing them by direct comparison with more concrete intuitions of the universe, and thereby promoting the formation of more complete schemes of thought. It is in respect to this comparison that the testimony of great poets is of such importance. Their survival is evidence that they express deep intuitions of mankind penetrating into what is universal in concrete fact. Philosophy is not one among the sciences with its own little scheme of abstractions which it works away at perfecting and improving. It is the survey of sciences, with the special objects of their harmony, and of their completion. It brings to this task, not only the evidence of the separate sciences, but also its own appeal to concrete experience. It confronts the sciences with concrete fact."

“Philosophy is not a mere collection of noble sentiments. A deluge of such sentiments does more harm than good. Philosophy is at once general and concrete, critical and appreciative of direct intuition. It is not—or, at least, should not be—a ferocious debate between irritable professors. It is a survey of possibilities and their comparison with actualities. In philosophy, the fact, the theory, the alternatives, and the ideal, are weighed together. Its gifts are insight and foresight, and a sense of the worth of life, in short, that sense of importance which nerves all civilized effort. Mankind can flourish in the lower stages of life with merely barbaric flashes of thought. But when civilization culminates, the absence of a coördinating philosophy of life, spread throughout the community, spells decadence, boredom, and the slackening of effort.”

>> No.14159338 [View]
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14159338

What most think process philosophy is: https://www.youtube.com/watch?v=-Q6cDp0C-I8

What process philosophy actually is: https://www.youtube.com/watch?v=lmwXkJV_B-w

Compare the energy and message of the song and narrative with this description of Whitehead's work:

>The true method of discovery is like the flight of an aeroplane. It starts from the ground of particular observation; it makes a flight in the thin air of imaginative generalization; and it again lands for renewed observation rendered acute by rational interpretation.
-Alfred North Whitehead

>Where polemics unmasks, Whitehead addresses adventures. In Process and Reality, he speaks of rationalism as an "experimental adventure."and of metaphysics as an "adventure of hope" but he also defines, in a speculative mode, all continuity as an "adventure in change." For him, then, the term "adventure" is valid simultaneously, both on an empirical level - and on a speculative level - to characterize what we are dealing with, but also which also situates us - and on a speculative level. And the choice of this term accentuates a question that polemical constructivisms render secondary. There is no adventure without a risky relation to an environment that has the power to complete this adventure, or even to doom it to failure. Likewise, there is no construction that does not raise the question of "how it holds together" or how it is affected by its environment and how it affects it.
-Isabelle Stengers, Thinking with Whitehead: A Free and Wild Creation of Concepts pgs 18-19

>> No.14149644 [View]
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14149644

Take the speculative philosophy pill
>“Philosophers can never hope finally to formulate these metaphysical first principles. Weakness of insight and deficiencies of language stand in the way inexorably. Words and phrases must be stretched towards a generality foreign to their ordinary usage; and however such elements of language be stabilized as technicalities, they remain metaphors mutely appealing for an imaginative leap.”

>> No.14143364 [View]
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14143364

>>14143353
<3

>> No.14106628 [View]
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14106628

>>14106610
Nope, I'm Whitehead.

>> No.14100196 [View]
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14100196

>TFW you realize that 20th century mathematician and philosopher Alfred North Whitehead was actually attempting to reverse engineer and opensource his creative epistemological methodology, and that his work is best imagined of a prototype of process-relational PSYCHOLOGY that has been steadily emerging and is destined to Complete the System of Radical Empiricism with the arrival of a radical psychological paradigm of profound efficacy that catalyzes a psycho-organic similarity.

Whitehead is truly the Shrek philosopher: there's layer after layer of interpretation, extension, and applicability to be found in his masterpiece. His true aim however was wholly scientific, to have the "plane" of the speculative scheme land, and that landing in modern terms is called the memetic (or psycho-organic) singularity: https://www.laetusinpraesens.org/docs00s/singmem.php

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