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>> No.19922395 [DELETED]  [View]
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19922395

>'To be or not to be' - Shakespeare
>'I think, therefore I am' - Descartes
>'The limits of my language means the limits of my world.' - Wittgenstein

Serious discussion only.

>> No.19776863 [View]
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19776863

>>19776734
Yes, it introduced the notion that erotic love is somehow going to naturally evolve in a functioning family relationship and hence the appalling state of dating today

>> No.19567437 [View]
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19567437

>>19567393
Women

You go to them.

But you never seem to reach them.

They're fleeing, evaporating. Out of your grasp.

A woman, a phantasm, a thing you desire solely because of your instincts.

Without your sexual drive, what good is any woman for?

Can you make meaningful conversations with her?

Is she interested in anything besides the material use she can gain from you?

Think again.

Not getting a woman is not a dramatic or particularly sad moment in your life.

It's biology gone wrong. Biology that seeks to overpower you.

You're in a constant battle with your own body.

Rationality or primitive primeval instincts?

You decide...

>> No.19293586 [DELETED]  [View]
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19293586

For a complete beginner to philosophy, what do I need to read and understand before I can read and understand Schopenhauer, and how long will it take?

>> No.19099814 [View]
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[ERROR]

But fren is there another way a noble disciple can approach this true dhamma and be of right view? A pratyetkabuddha? What is feeling? What is the origin of feeling? What is the cessation of feeling? What is the way to the cessation of feeling? The way leading to the cessation of feeling is right view and rightful concentration. When a noble disciple learns the origin of feeling, the cesssation of feeling and the way to the cessation of feeling he thus makes way to the end of suffering.

>> No.18846816 [View]
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[ERROR]

>finally figure it all out
>become miserable
Do I need to go Mainstädter from here?

>> No.18236348 [View]
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18236348

Native German speaking mom picked up my copy of In Stahlgewittern, laughed, and told me there's no way I understand the book.

Any other anons know the pain of trying to hold on to your second native language?

>> No.18219095 [View]
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18219095

How do you guys feel about 'The Art of Being Right' by Schopenhauer? Is there anything new wrong about?

>> No.18093558 [View]
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18093558

>>18093472
Sure... they did.

>> No.17680101 [View]
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17680101

>>17677002
based and kantpilled

>> No.17223293 [View]
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17223293

thatts one grerasy groestl

>> No.17149939 [SPOILER]  [View]
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17149939

Newfag here. Some guide for reading and understanding Schopenhauer?

>> No.16397502 [View]
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16397502

>>16397485
>tfw psychic
How do I become Pneumatic?

>> No.16203454 [View]
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16203454

>>16203296
>than trying to figure out the validity of a noumenal world we don't have any access to
tfw no Schopenhauerian gf

>> No.15972435 [View]
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15972435

>>15971942
Tfw you'll never spend a day with Schopenhauer.

>> No.15296502 [View]
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15296502

Can someone explain the main points of this dude, and how they differ from similar thinkers? How are his pessimistic views different from say Nietzsche for example? I recently bought got his book “The World as Will and Representation” but haven’t read it yet. Someone explain this goofball

>> No.14289288 [View]
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14289288

>>14288541
The worst of the possible world

>> No.13899925 [View]
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13899925

What does /lit/ think of stories written in first person? People irl have told me that it's trashy but it's the only way I can get a story underway if I imagine I'm in it

>> No.13894419 [View]
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13894419

Antinatalism is the position that no harm can come to that which doesn't exist. What is controversial about that?

>> No.13796024 [View]
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13796024

>>13795959
The fact that you managed to convince so many with a randomly generated text does not prove the inadequacy of the users here but the fact that Hegel and Hegelian philosophy are after all only the work of charlatanry clouded in seemingly meaningful words.

>> No.13729861 [View]
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13729861

>every day I think about a son or daughter sitting beside me and reflect on how aggrieved and furious with myself I would be, having forced this person into existence, knowing what I know about hell and the cosmos.

This is the kind of antinatalism I always wanted.

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