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>> No.14939502 [View]
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14939502

>>14937844
The World as Will and Representation
>Boundless compassion for all living beings is the surest and most certain guarantee of pure moral conduct, and needs no casuistry. Whoever is filled with it will assuredly injure no one, do harm to no one, encroach on no man's rights; he will rather have regard for every one, forgive every one, help every one as far as he can, and all his actions will bear the stamp of justice and loving-kindness.

>> No.14925155 [View]
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14925155

>>14925103
I love you too but Ben's philosophy sucks.

>> No.14883396 [View]
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14883396

>>14877222

>> No.14851116 [View]
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14851116

>>14851060
>Many human actions can only be performed by the help of reason and deliberation, and yet there are some which are better performed without its assistance. This very incongruity of sensuous and abstract knowledge, on account of which the latter always merely approximates to the former, as mosaic approximates to painting, is the cause of a very remarkable phenomenon which, like reason itself, is peculiar to human nature, and of which the explanations that have ever anew been attempted, as insufficient: I mean laughter… . The cause of laughter in every case is simply the sudden perception of the incongruity between a concept and the real objects which have been thought through it in some relation, and laughter itself is just the expression of this incongruity.

>In every suddenly appearing conflict between what is perceived and what is thought, what is perceived is always unquestionably right; for it is not subject to error at all, requires no confirmation from without, but answers for itself. … The victory of knowledge of perception over thought affords us pleasure. For perception is the original kind of knowledge inseparable from animal nature, in which everything that gives direct satisfaction to the will presents itself. It is the medium of the present, of enjoyment and gaiety; moreover it is attended with no exertion. With thinking the opposite is the case: it is the second power of knowledge, the exercise of which always demands some, and often considerable exertion. Besides, it is the conceptions of thought that often oppose the gratification of our immediate desires, for, as the medium of the past, the future, and of seriousness, they are the vehicles of our fears, our repentance, and all our cares. It must therefore be diverting to us to see this strict, untiring, troublesome governess, the reason, for once convicted of insufficiency. On this account then the mien or appearance of laughter is very closely related to that of joy.

Problem solved.

>> No.14811717 [View]
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14811717

>>14811657
Look inside yourself kiddo.

>> No.14772824 [View]
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14772824

>>14772358
Yes.

>> No.14748228 [View]
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14748228

>>14748002
>>The man who is cheerful and merry has always a good reason for being so,—the fact, namely, that he is so.
I don't need reading (or any other thing) to be happy.

>> No.14748095 [View]
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14748095

>>14748092
Utterly and unequivocally based.

>> No.14707424 [View]
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14707424

>>14707417
The only thing he solved was himself.

>> No.14693579 [View]
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14693579

>>14693571
*unblocks his path*

>> No.14681397 [View]
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14681397

>>14681387
>dude of course we do lmao

>> No.14666341 [View]
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14666341

>>14666337
Old age.

>> No.14457004 [View]
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14457004

>>14455905
>Indeed, I am glad. It allowed me to escape the blind suffering for the rest of my life.

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