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>> No.17564209 [View]
File: 847 KB, 1350x2200, geist.png [View same] [iqdb] [saucenao] [google]
17564209

>>17562691
Ahem

>> No.17564051 [View]
File: 847 KB, 1350x2200, geist.png [View same] [iqdb] [saucenao] [google]
17564051

>>17561768
Always remember

>> No.17554807 [View]
File: 847 KB, 1350x2200, geist.png [View same] [iqdb] [saucenao] [google]
17554807

>>17554783
Remember.

>> No.15575232 [View]
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15575232

We're in the second iteration of the entire dialectical cycle.

>> No.14385534 [View]
File: 847 KB, 1350x2200, geist.png [View same] [iqdb] [saucenao] [google]
14385534

>>14383055
Option 1 is Heraclitus and Whitehead.
Option 2 is Parmenides and Bradley (fuck off with your Guenon).
Option 3 is Buddhist sunyata understood as non-existence, and Kitaro Nishida/Kyoto School.
Take your picks everyone. Remember to ignore the Guenonist shills. Honestly I do prefer 2 to 1 myself.

>> No.13324935 [View]
File: 847 KB, 1350x2200, geist.png [View same] [iqdb] [saucenao] [google]
13324935

This is it.

>> No.13079498 [View]
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13079498

>The Eleatics were the first to give voice to the simple thought of pure being - notable among them Parmenides, who declared it to be the absolute and sole truth ... In the oriental systems, essentially in Buddhism, it is well known that nothing, the void, is the absolute principle. - Against that simple and one-sided abstraction, the profound Heraclitus proposed the loftier, total concept of becoming and said: being is no more than nothing, or also, all flows, that is, all is becoming.
I can't be the first one to have noticed this. What's going to happen in 2500 years?

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