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>> No.18069774 [View]
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18069774

Are his Lives as comfy as they seem? Is Plato a prerequisite? What do you think of his philosophy? Will he help me become a more moral man?

>> No.17358724 [DELETED]  [View]
File: 108 KB, 930x1251, Plutarch_of_Chaeronea-03.jpg [View same] [iqdb] [saucenao] [google]
17358724

>>17357614
Plutarch was byzantine

>> No.16353395 [View]
File: 108 KB, 930x1251, Plutarch_of_Chaeronea-03.jpg [View same] [iqdb] [saucenao] [google]
16353395

Is this guy the best classical non-fiction writer or what? Actually, I can't even think of modern historians that match his skill in entertaining the reader while keeping true to the sources. Imagine reading fucking MARY BEARD when you can read Chad primary sources like the Parallel Lives.

>> No.15467315 [View]
File: 108 KB, 930x1251, Plutarch_of_Chaeronea-03.jpg [View same] [iqdb] [saucenao] [google]
15467315

I feel like reading Plutarch's stuff. Is there any edition or translation of his I should particularly get?

>> No.14588784 [View]
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14588784

*blocks your path*

>> No.14172928 [View]
File: 108 KB, 930x1251, Plutarch of Chaeronea.jpg [View same] [iqdb] [saucenao] [google]
14172928

>>14170061
Then is this the proto-Carlyle?

>> No.12574811 [View]
File: 108 KB, 930x1251, Plutarch_of_Chaeronea-03.jpg [View same] [iqdb] [saucenao] [google]
12574811

*ahem*

>> No.12359358 [View]
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12359358

>>12359174
today I will remind them

>> No.12314154 [View]
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12314154

>But this is also yet against the common conceptions, that he who is a man should not rejoice when coming from the greatest evils to the greatest goods. Now their wise men suffer this. Being changed from extreme viciousness to the highest virtue, and at the same time escaping a most miserable life and attaining to a most happy one, he shows no sign of joy, nor does this so great change lift him up or yet move him, being delivered from all infelicity and vice, and coming to a certain sure and firm perfection of virtue. This also is repugnant to common sense, to hold that the being immutable in one’s judgments and resolutions is the greatest of goods, and yet that he who has attained to the height wants not this, nor cares for it when he has it, nay, many times will not so much as stretch forth a finger for this security and constancy, which nevertheless themselves esteem the sovereign and perfect good. Nor do the Stoics say only these things, but they add also this to them — that the continuance of time increases not any good thing; but if a man shall be wise but a minute of an hour, he will not be any way inferior in happiness to him who has all his time practised virtue and led his life happily in it. Yet, whilst they thus boldly affirm these things, they on the contrary also say, that a short-lived virtue is nothing worth; “For what advantage would the attainment of wisdom be to him who is immediately to be swallowed up by the waves or tumbled down headlong from a precipice? What would it have benefited Lichas, if being thrown by Hercules, as from a sling into the sea, he had been on a sudden changed from vice to virtue?” These therefore are the positions of men who not only philosophize against the common conceptions but also confound their own, if the having been but a little while endued with virtue is no way short of the highest felicity, and at the same time nothing worth. Nor is this the strangest thing you will find in their doctrine; but their being of opinion that virtue and happiness, when present, are frequently not perceived by him who enjoys them, nor does he discern that, having but a little before been most miserable and foolish, he is of a sudden become wise and happy.

>> No.12298009 [View]
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12298009

>> No.12224590 [View]
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12224590

*destroys your apatheia*

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