/lit/ - Literature

>>22039869
> Woman, on the other hand, has her substantive destiny in the family, and to be imbued with family piety is her ethical frame of mind.

> For this reason, family piety is expounded in Sophocles' Antigone — one of the most sublime presentations of this virtue — as principally the law of woman, and as the law of a substantiality at once subjective and on the plane of feeling, the law of the inward life, a life which has not yet attained its full actualisation; as the law of the ancient gods, 'the Gods of the underworld; as 'an everlasting law, and no man knows at what time it was first put forth'. This law is there displayed as a law opposed to public law, to the law of the land. This is the supreme opposition in ethics and therefore in tragedy; and it is individualised in the same play in the opposing natures of man and woman.

Is Hegelian dialectics just a newer form of Hermetic alchemical "union of opposites" ideas?

Explain Hegel’s philosophy in 10 words or less

>open phenomenology of the spirit
>Dude you know like when you say now that now is already in the past so it's not actually now but then like whoah dude
Seriously?

>>14160481
Georg Wilhelm Friedrich Hegel

>>13219265
>Europe hasn't produced a good one since Frege, apart from Wittgenstein.
holy cringe

Mysticism BTFO by based Hegel

>Still less must this complacency which abjures Science claim that such rapturous haziness is superior to Science. This prophetic talk supposes that it is staying right in the centre and in the depths, looks disdainfully at determinateness (Horos), and deliberately holds aloof from Notion and Necessity as products of that reflection which is at home only in the finite. But just as there is an empty breadth, so too there is an empty depth; and just as there is an extension of substance that pours forth as a finite multiplicity without the force to hold the multiplicity together, so there is an intensity without content, one that holds itself in as a sheer force without spread, and this is in no way distinguishable from superficiality. The power of Spirit is only as great as its expression, its depth only as deep as it dares to spread out and lose itself in its exposition. Moreover, when this non-conceptual, substantial knowledge professes to have sunk the idiosyncrasy of the self in essential being, and to philosophize in a true and holy manner, it hides the truth from itself: by spurning measure and definition, instead of being devoted to God, it merely gives free rein both to the contingency of the content within it, and to its own caprice. Such minds, when they give themselves up to the uncontrolled ferment of [the divine] substance, imagine that, by drawing a veil over self-consciousness and surrendering understanding they become the beloved of God to whom He gives wisdom in sleep; and hence what they in fact receive, and bring to birth in their sleep, is nothing but dreams

How will Evola-fags and Guenon-fags ever recover?