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>> No.18400636 [View]
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18400636

I already posted this in another thread but I will post it here too

>pick the book closest to you
>open at the page corresponding to your age

Page 28, C. G. Jung - "...the masses, and the lie has thus become the operative principle of political action. The State has drawn the logical conclusions from this, as the existence of many millions of State slaves completely deprived of all rights mutely testifies. Both the dictator State and denominational religion lay quite particular emphasis on the idea of community. This is the basic ideal of "communism," and it is thrust down the throats of the people so much that it has the exact opposite of the desired effect: it inspires divisive mistrust. The Church, which is no less emphasized, ap-pears on the other side as a communal ideal, and where the Church is notoriously weak, as in Protestantism, the hope of or belief in a "communal experience" makes up for the painful lack of cohesion. As can easily be seen, "community" is an indispensable aid in the organization of masses and is therefore a two-edged weapon. Just as the addition of however many zeroes will never make a unit, so the value of a community depends on the spiri-tual and moral stature of the individuals composing it. For this reason one cannot expect from the community any effect that would outweigh the suggestive influence of the environment—that is, a real and fundamental change in individuals, whether for good or for bad. Such changes can come only from the personal encounter be-tween man and man, but not from communistic or Christian baptisms en masse, which do not touch the inner man. How superficial the effect of communal Pro..."

cheers

>> No.18394931 [View]
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18394931

>>18393599
28 C. G. Jung "the masses, and the lie has thus become the operative principle of political action. The State has drawn the logical conclusions from this, as the existence of many millions of State slaves completely deprived of all rights mutely testifies. Both the dictator State and denominational religion lay quite particular emphasis on the idea of community. This is the basic ideal of "communism," and it is thrust down the throats of the people so much that it has the exact opposite of the desired effect: it inspires divisive mistrust. The Church, which is no less emphasized, ap-pears on the other side as a communal ideal, and where the Church is notoriously weak, as in Protestantism, the hope of or belief in a "communal experience" makes up for the painful lack of cohesion. As can easily be seen, "community" is an indispensable aid in the organization of masses and is therefore a two-edged weapon. Just as the addition of however many zeroes will never make a unit, so the value of a community depends on the spiri-tual and moral stature of the individuals composing it. For this reason one cannot expect from the community any effect that would outweigh the suggestive influence of the environment—that is, a real and fundamental change in individuals, whether for good or for bad. Such changes can come only from the personal encounter be-tween man and man, but not from communistic or Christian baptisms en masse, which do not touch the inner man. How superficial the effect of communal Pro"

cheers

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