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/lit/ - Literature

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>> No.15028568 [View]
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15028568

>Then from whence comes evil?"
Then they need not simplify, they need not try to change my words; they need not somehow convince the other that there is no contradiction. They should be clear about it: "Looked at logically there are contradictions; we don't deny it. All that we ask is, please don't look logically, because that is not the right way to understand this man."

"He is not speaking logically, he is speaking truthfully. So if there is contradiction in life, that will be reflected in his words. And he has no obligation to any system of logic. He is obliged to express existence as closely as possible." Then you will not feel in a difficulty.

There is no need to defend me.

You cannot; there is no need. You can simply make the situation clear, that logically there are contradictions. But to look logically at a man who is not speaking logically is fundamentally wrong - when he is saying himself to look existentially. And then all contradictions appear to be helping each other; so much so that one cannot exist without the other.

You can see that difficulty even when people try to create fiction - if they want it to have some quality of life. For example, they created God, which is a fiction - but immediately they needed a devil; otherwise God would be meaningless. He needs an opposite polarity, and both are struggling. It is a fiction - there is no God, there is no devil - but because they had to create God, they could not avoid the devil. No religion that has accepted God has been able to avoid the devil. Religions that have not accepted God, have avoided the devil completely.

There is no devil in Jainism because there is no God. The devil comes in just to make God a reality - at least in appearance. He gives God life; without him, God is meaningless.

And then there is tension and struggle between the two forces - the forces of the divine and the forces of evil. And nobody can win, because that will be the end of the game. They can only continue to struggle, but never at any point of time can any one of them win. Otherwise it would have been simple for God to finish the devil, rather than allowing him to corrupt the minds of millions of people and make them do things which they don't want to do, and for which they will have to suffer in hell.

Why not destroy this devil - just a single person - and all sin disappears from the world; everybody becomes a saint because there is nobody to tempt him. It is strange that God goes on allowing the devil to influence people. And the devil is more influential than God himself, because there is a majority of sinners, and rarely_a very small minority of saints. So God does not seem to be as convincing as the devil.

But God cannot kill the devil, because in killing the devil he will be committing suicide. He cannot destroy sinners, because in destroying the sinners, he will be destroying the saints. He cannot destroy hell, because in destroying hell, he will be destroying heaven.

>> No.14154222 [View]
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14154222

Masochists have converted austerity into self-torture. They think that the more you torture the body, the more spiritual you become. Torturing the body is the way to become spiritual: this is the understanding of the masochist.


Torturing the body is not a way; torturing is violent. Whether you torture others or yourself, it is violent; and violence can never be religious. What is the difference between torturing someone else’s body and torturing your own body? What is the difference? The body is “the other.” Even your own body is the other. Your body is a little closer and the other’s body is a little further away, that’s all. Because yours is closer it is more likely to become a victim of your violence; you can torture it. And for thousands of years people have been torturing their bodies with the false notion that it is the way towards the divine.

>> No.14150697 [View]
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14150697

What is objective art? Is creativity somehow related with meditation?

Art can be divided into two parts. Ninety-nine percent of art is subjective art. Only one percent is objective art. The ninety-nine percent subjective art has no relationship with meditation. Only one percent objective art is based on meditation. The subjective art means you are pouring down your subjectivity on the canvas, your dreams, your imaginations, your fantasies, your dreams. It is a projection of your psychology in the same way it will be in poetry, in music, in all dimensions of creativity. You are not concerned with the person who is going to see your painting. You are not concerned what will happen to him when he sees your painting; that is not your concern at all. Your art is simply a kind of vomiting. It will help you, just the way vomiting helps. It takes the nausea off, it makes you cleaner, makes you feel healthier. But you have not considered what is going to happen to the person who is going to see your vomit. He will become nauseous. He may start feeling sick.

Look at the paintings of Picasso. He is a great painter, but just a subjective artist. Looking at his paintings, you will start feeling sick, dizzy, something going berserk in your mind. You cannot go on looking at Picasso's painting long enough. You would like to get away, because the painting has not come from a silent being. It has come from a chaos. It is a by product of a nightmare. But ninety-nine percent art belongs to that category.

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