/lit/ - Literature

>>23336126
Benatar was deboonked by David Pearce

https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

>>23309826
Deboonked by David Pearce

https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

>>23272431
https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

>>23240606
https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

>>23183206
https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

>>22966099
Because emotions are the result of your brain, and our brains were designed by evolution. Evolution doesn't design brains with the goal of maximum happiness, it gradually optimizes them for inclusive genetic fitness. With advanced enough genetic engineering and neuroscience, it could eventually be possible to abolish suffering entirely, and re-engineer human biology no never suffer and feel maximum pleasure.

https://www.youtube.com/watch?v=Lx3rdVQZ3mo

>>22951370
>No book can fix this
False. Genetic engineering and neuroscience will make it possible to abolish suffering entirely.

>>22946771
The Hedonistic Imperative will make you a bloomer about the far future. Suffering has the potential to be abolished entirely.

https://www.hedweb.com/
https://www.youtube.com/watch?v=Lx3rdVQZ3mo

Pic related is about how transhumanism could lead to the complete abolition of suffering.

https://www.hedweb.com/

>>22908264
Pearce > Ligotti. Life wouldn't suck if people were genetically engineered to be constantly happy.

https://www.youtube.com/watch?v=Lx3rdVQZ3mo

https://www.hedweb.com/

You could dedicate your life to creating a future techno-utopia

https://www.hedweb.com/

>>22824652
The Hedonistic Imperative articulates why something like your pic is right.

https://www.hedweb.com/

>>22827925
>How has Benatar’s mind child made it to adulthood without any serious refutation?
It was refuted by David Pearce.

https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

I'm not sure if this counts as pro-natalist, but it argues that the far future will be likely be a utopia where suffering no longer exists.

https://www.hedweb.com/

>>22778478
David Pearce writes extensively about ways suffering could be abolished in the far future, taking evolution into account.

https://en.wikipedia.org/wiki/David_Pearce_(philosopher)
https://www.hedweb.com/
https://www.abolitionist.com/

Your goal in life should be to abolish all suffering and create a world where everyone is genetically engineered to experience maximum possible pleasure.

>>22709880
>life has nothing to offer except its ephemeral existence itself
That won't necessarily always be the case. In the future, it might be possible to genetically engineer people to never experience suffering at all and experience maximum pleasure.

https://www.youtube.com/watch?v=n1qXVB0m7tE

>>22616569
https://www.hedweb.com/

https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

>>22597126
https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.

https://www.abolitionist.com/anti-natalism.html

>Benatar's policy prescription is untenable. Radical anti-natalism as a recipe for human extinction will fail because any predisposition to share that bias will be weeded out of the population. Radical anti-natalist ethics is self-defeating: there will always be selection pressure against its practitioners. Complications aside, any predisposition not to have children or to adopt is genetically maladaptive. On a personal level, the decision not to bring more suffering into the world and forgo having children is morally admirable. But voluntary childlessness or adoption is not a global solution to the problem of suffering.

>Yet how should rational moral agents behave if - hypothetically - some variant of Benatar's diagnosis as distinct from policy prescription was correct?

>In an era of biotechnology and unnatural selection, an alternative to anti-natalism is the world-wide adoption of genetically preprogrammed well-being. For there needn't be selection pressure against gradients of lifelong adaptive bliss - i.e. a radical recalibration of the hedonic treadmill. The only way to eradicate the biological substrates of unpleasantness - and thereby prevent the harm of Darwinian existence - is not vainly to champion life's eradication, but instead to ensure that sentient life is inherently blissful. More specifically, the impending reproductive revolution of designer babies is likely to witness intense selection pressure against the harmfulness-promoting adaptations that increased the inclusive fitness of our genes in the ancestral environment of adaptation. If we use biotechnology wisely, then gradients of genetically preprogrammed well-being can make all sentient life subjectively rewarding - indeed wonderful beyond the human imagination. So in common with "positive" utilitarians, the "negative" utilitarian would do better to argue for genetically preprogrammed superhappiness.