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/lit/ - Literature

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>> No.4585555 [View]
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4585555

>>4585496

>> No.4256009 [View]
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4256009

>>4255996
HAHA LE EPIC TROLLE :DDDDDDD U STATUS = TROLLED :DDDDDD

>> No.4189932 [DELETED]  [View]
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4189932

if u r so smrat... then why is there something rather than nothing?

>> No.4003162 [View]
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4003162

So I'm planning to order some books from Amazon and am looking to jack up the subtotal to about 65 pounds. I'd be truly grateful if you could recommend something based on what I've already added, either fiction or non-fiction. Here is what I have in my basket so far:

> 'The Sickness Unto Death', Kierkegaard
> 'The Book of Disquiet', Fernando Pessoa
> 'The Aeneid', Virgil
> 'The Myth of Sisyphus', Camus
> 'Tractatus Logico-Philosophicus', Wittgenstein
> 'Introductory Lectures on Aesthetics', Hegel
> 'Fear and Trembling', Kierkegaard
> 'The Birth of Tragedy', Nietzsche

My current subtotal is 50 pounds.

>> No.3992464 [View]
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3992464

'Philosophical Investigations' or 'Tractatus-Logico Philosophicus'? Which is a better starting point?

>> No.3701936 [View]
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3701936

anyone interested in the later Witt.?

care to share some thoughts/criticisms? things you find interesting?

i'd like to get a wittgenstein thread rolling.

in an effort to begin conversation, i'm particularly interested in the role of "passionate frame of reference" in relation to changes in forms of life. picking up on the thread involving the kind who believes that the world began when he was born, how are we to go about altering a view that is seemingly so entrenched in practice (assuming that the king has rituals, ceremonies, etc that conform to this criterion)? or: how do we provoke shifts in frame of reference? is this merely to speak about shifts in activity/practice?

>> No.2880915 [DELETED]  [View]
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2880915

Im currently reading The Blue and Brown Books by Wittgenstein, but i stumbled across a passage im not entirely sure about.

In the Brown book Wittgenstein talks about how people judge an objects color. An example is how a person would normally judge the color of four objects, compared to how a person would count four objects.

What did /lit/ get from reading this passage?

>> No.2865630 [View]
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2865630

>>2865625
And Whitgenstein was a boozy swin..........

>> No.2851462 [View]
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2851462

Don't listen to
>>2851449

Of course we *can* talk about it. We just did.

>> No.2457424 [View]
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2457424

Opinions on Wittgenstein ?

>> No.2444010 [View]
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2444010

ATTENTION STIRNERFAGS

He was a miserable cunt, nobody liked him, everyone died or fled, he himself died in poverty, unrecognised. Like Nietzsche. And Schopenhauer. And all those faggots.

>> No.2394491 [View]
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2394491

Published in 1922 with other Modernist Epics like Ulysses and The Wasteland, Tractatus Logico-Philosophicus is the greatest poem of the 20th century.

deal with it

>> No.2339109 [View]
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2339109

>>2338921
studies have shown that marxism leads to travesty? c'mon now that's just an idiotic statement.

>>2338936
spain circa 1935, russia circa 1919

as for the french vs the germans. i say germany wins (wittgenstien was austrian, though)

>> No.2230765 [View]
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2230765

TRACTACUS LOGICO-PHILOSOPHICUS

>> No.1502314 [View]
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1502314

>>1502302
>mfw hard scientists describe events in the world using complex and detailed semantics and don't acknowledge that events are thermodynamically unique and never re-occur.
>mfw science is just philosophy that doesn't examine its assumptions.

>> No.1454707 [View]
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1454707

Anyone in the mood for some philosophy discussions?

>> No.1386173 [View]
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1386173

Stop asking unreasonable questions.

>> No.1231814 [View]
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1231814

>Notoriously, Wittgenstein acknowledged, without shame, that he had never read a word of Aristotle.

Why do people take this guy seriously?

>> No.1231810 [DELETED]  [View]
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1231810

From the Tractatus Logico-Philosophicus:

At the basis of the whole modern view of the world lies the illusion that the so-called laws of nature are the explanations of natural phenomena. (6.371)

So people stop short at natural laws as something unassailable, as did the ancients at God and Fate.

And they are both right and wrong. But the ancients were clearer, in so far as they recognized one clear terminus, whereas the modern system makes it appear as though everything were explained. (6.372)

>> No.1126902 [View]
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1126902

>>1126843
bit late in the century there bro

>>1126874
ah geez are you that guy with beef against people who have the terrible gall to use labels?

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