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>> No.19986610 [View]
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19986610

>>19984150

>Rene Guenon is the most correct, smartest and most important person of the twentieth century. There was no smarter, deeper, clearer, absolute Guenon and probably could not be. It is no coincidence that the French traditionalist René Allé in one collection dedicated to R. Guenon compared Guenon with Marx. It would seem that there are completely different, opposite figures. Guenon is a conservative hyper-traditionalist. Marx is a revolutionary innovator, a radical overthrower of traditions. But Rene Halle rightly guessed the revolutionary message of each of Guenon's statements, the extreme, cruel noncomformity of his position, which turns everything and everything upside down, the radical nature of his thought.

>The fact is that René Guenon is the only author, the only thinker of the twentieth century, and maybe many, many centuries before that, who not only identified and confronted with each other secondary language paradigms, but also put into question the very essence of language. The language of Marxism was methodologically very interesting, subtly reducing the historical existence of mankind to a clear and convincing formula for confronting labor and capital. Being a great paradigmatic success, Marxism was so popular and won the minds of the best intellectuals of the twentieth century. But R. Guenon is an even more fundamental generalization, an even more radical removal of masks, an even broader worldview contestation, putting everything into question.

>> No.17427935 [View]
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17427935

>> No.16723167 [View]
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16723167

>google 'the most dangerous philosopher in the world'
>see this
How come...

>> No.16699404 [View]
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16699404

Rene Guenon is the most correct, smartest and most important person of the twentieth century. There was no smarter, deeper, clearer, absolute Guenon and probably could not be. It is no coincidence that the French traditionalist René Allé in one collection dedicated to R. Guenon compared Guenon with Marx. It would seem that there are completely different, opposite figures. Guenon is a conservative hyper-traditionalist. Marx is a revolutionary innovator, a radical overthrower of traditions. But Rene Halle rightly guessed the revolutionary message of each of Guenon's statements, the extreme, cruel noncomformity of his position, which turns everything and everything upside down, the radical nature of his thought. The fact is that René Guenon is the only author, the only thinker of the twentieth century, and maybe many, many centuries before that, who not only identified and confronted with each other secondary language paradigms, but also put into question the very essence of language (and metalanguage). The language of Marxism was methodologically very interesting (especially at a certain historical stage), subtly reducing the historical existence of mankind to a clear and convincing formula for confronting labor and capital (which, in fact, was a colossal revolutionary and predictive course, because it allowed many things to be systematized and brought together into a single, more or less consistent, dynamic structure). Being a great paradigmatic success, Marxism was so popular and won the minds of the best intellectuals of the twentieth century. But R. Guenon is an even more fundamental generalization, an even more radical removal of masks, an even broader worldview contestation, putting everything into question.
- Dugin on Guenon (translated with Deepl.com)

>> No.16239484 [View]
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16239484

>>16239454
He was in some occultist groups in the 80s and talks about the virtue of chaos in some of his writings. Most people who call him a satanist are unfamiliar with his нooмaхия project which properly contextualises his talk of chaos within the frame of the Cybelian/Dionysian logoi. Don't read shit articles on national review please

>> No.16119044 [View]
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16119044

>>16119003
Read Dugin he is a big fan of Heidegger and chrisitan orthodox. I dont understand how but this is just what it is.

>> No.15499995 [View]
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15499995

>>15499556
>>15499826
>>15499924
filtered

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