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>> No.22247119 [View]
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22247119

first book of the new year almost already complete

>> No.22204361 [View]
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22204361

we earned it. now we work like heck to keep it

>> No.15450580 [DELETED]  [View]
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15450580

I didn't know you could wipe yourself seated until well into my twenties. Not everything's in some book.

>> No.15063247 [View]
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15063247

Only leisure can produce the boredom joined with the despair to, in passion, devour and blaze into a lexical quasar.

>> No.15019706 [View]
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15019706

>>15017565
>Prop. 1. Every manifold in some way participates 1 unity.
For suppose a manifold in no way participating unity. Neither
this manifold as a whole nor any of its several parts will be one;
each part will itself be a manifold of parts, and so to infinity; and
of this infinity of parts each, once more, will be infinitely manifold ;
for a manifold which in no way participates any unity, neither as
a whole nor in respect of its parts severally, will be infinite in every
way and in respect of every part. For each part of the manifold—
take which you will—must be either one or not-one; and if not¬
one, then either many or nothing. But if each part be nothing, the
whole is nothing; if many, it is made up of an infinity of infinites.
This is impossible: for, on the one hand, nothing which is is made
up of an infinity of infinites (since the infinite cannot be exceeded,
yet the single part is exceeded by the sum); on the other hand,
nothing can be made up of parts which are nothing. Every manifold,
therefore, in some way participates unity.

>Prop. 2. All that participates unity is both one and not-one.
For inasmuch as it cannot be pure unity (since participation in
unity implies a distinct participant), its ‘participation’ means that it
has unity as an affect, and has undergone a process of becoming
one. Now if it be nothing else but its own unity, it is a bare ‘one ’
and so cannot participate unity but must be pure unity. But if it
has some character other than oneness, in virtue of that character
it is not-one, and so not unity unqualified. Thus being one, and
yet (as participating unity) in itself not-one, it is both one and not-
one. It is in fact unity with something added, and is in virtue of
the addition not-one, although one as affected by unity. Everything,
therefore, which participates unity is both one and not-one.

>Prop. 3. All that becomes one does so by participation of unity.
For what becomes one is itself not-one, but is one inasmuch as it is affected by participation of unity: since, if things which are not in themselves one should become one, they surely do so by coming together and by communication in each other, and so are subjected to the presence of unity without being unity unqualified. In so far, then, as they undergo a process of becoming one, they participate unity. For if they already are one, they cannot become one: nothing can become what it already is. But if from a former not-one they become one, their unity must be due to a • one' which has entered into them.

>> No.14947264 [View]
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14947264

>>14947254
>most of them they have irrational soul, meaning their have no self-reflection; but most of are still under Man in the spiritual hierarchy, so while they should be treated with rdignity espect they are our inferiors especially the one's that are our food sources.
and that's for writing without coffee

>> No.14929013 [View]
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14929013

man's youth lasts for 30 years if he stays fit

>> No.11305488 [View]
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11305488

What's wrong with coffee? And what's your workout, are you a fellow /fit/izen?

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