/lit/ - Literature

>>23351245
>mfw i will never fight alongside Codreanu
>mfw i will never storm a Communist held factory to raise the Romanian tri-colour
>mfe i will never march through the square of Iași with my brother legionaires

For my Legionaries

Is there room for Codreanu too?

>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

Don't forget to read Codreanu next OP. And Primo de Rivera's Collected Essays and Speeches.

>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>>22678009
>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>>22641146

>>22634526

>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>>22553878
>>22553882
Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

Codreanu is one of the most interesting and important men of the 20th century.

>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>>22475506
Behold how the natcon crypto-neolib tricks you. Reminder that instead of reading this deep state faggot's twitter account or listening to two aging sluts on a podcast you could be reading:
>Othmar Spann, The True State
https://counter-currents.com/2013/03/othmar-spann-a-catholic-radical-traditionalist/

Or about Codreanu and what actual effective organizing looks like:
>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

Or about the time the most interesting post-Marxists collaborated with Alain de Benoist's Nouvelle Droite:
https://c2cjournal.ca/2009/06/where-marx-and-conservatives-meet-the-writings-of-paul-piccone/

Or T.S. Eliot's Notes Toward a Definition of Culture:
https://ia801501.us.archive.org/22/items/in.ernet.dli.2015.159230/2015.159230.Notes-Towards-The-Definition-Of-Culture.pdf

Internet "right-wing":
>Lift weights and use social media, and some day you will be an ELITE microdosing friend of bankers with friends in the Beltway

Actual right-wing:
>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>>22293118
>>22293139
>>22293192

>>22054454
https://www.youtube.com/watch?v=EwuZlYc_KWw

>>22016966
>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>Codreanu’s most effective propaganda in these years was to be work, action, and [leading by] example. Hundreds of voluntary labor camps of the Legion, then called the TPT Party, dotted the map of Romania, repairing village bridges, roads, and churches, building dams, digging wells and working “for the collective and national solidarity.” In these camps, the boyar son worked side by side with the son of the laborer and the peasant, creating a powerful feeling of national unity and renovation. If the new intellectuals who graduated (or failed to graduate) in increasing numbers from the universities and joined the ranks of the Legion were strongly anti-Semitic because of the Jewish middle classes blocking their way, the lower classes came to the Legion because they hoped to fulfill their desires for a social justice on a national rather than a Russian Bolshevik platform.

>As the Legion increased in importance, it had to take a certain number of stands on practical issues of the day despite its acute revulsion to dealing with the problems of the sordid twentieth-century industrial age. These stands and attitudes were taken on an ad hoc basis when the Legion had to face them, and the result was a curious mixture of their ideology and more realistic considerations. Although it concentrated its activities in the villages, the Legion formed the Corps of Legionary Workers in 1936 and in addition to the dozens of labor camps, Codreanu ordered the Legion to enter a very new field for Romanians, commerce. He wanted to prove that not only Jews could be successful in this area. "In less than a year, the Battalion of Legionary Commerce founded a chain of Legionary restaurants, groceries, and repair shops covering Bucharest and the provincial towns. The income from these establishments financed vacations for underprivileged children and provided funds for the movement.” Besides the commercial establishments, there was a Legionary welfare organization, and steps were taken to organize Legionary cooperatives. At the opening of the Legionary sanatorium in Predeal, different payment rates were established. Everybody was to pay according to his conscience; the poor were not to pay at all.

>>21827905
Here's the whole thing.

>>21776423
Nearly everybody who met him said he had such powerful charisma that it was almost literally magical.
https://www.newdawnmagazine.com/articles/the-man-who-conjured-hitler

Occult Roots of Nazism by Goodrick-Clarke is also a good book.

>>21726939
Oh shit /pol/ is coming to visit, everybody straighten up. Remember they think it's 2012 and we're all marxists and feminists.

A gift for our /pol/ friends:
https://www.youtube.com/watch?v=kgdS5HYgaGk

I have considered starting Codreanu-posting.