/lit/ - Literature

>>22109104
>Hegel's great insight was that reality need not conform to the forms of logic alone.
you have it backwords

>In the Preface to my Philosophy of Right, p. xix, are found the propositions:
What is reasonable is actual
and
What is actual is reasonable.

>The actuality of the rational stands opposed by the popular fancy that Ideas and ideals are nothing but chimeras, and philosophy a mere system of such phantasms.

>The object of philosophy is the Idea: and the Idea is not so impotent as merely to have a right or an obligation to exist without actually existing.

Speculative Truth edition

>Speculative truth, it may also be noted, means very much the same as what, in special connection with religious experience and doctrines, used to be called Mysticism.

>Speculative Logic contains all previous Logic and Metaphysics: it preserves the same forms of thought, the same laws and objects — while at the same time remodelling and expanding them with wider categories.

> Speculative truth, it may also be noted, means very much the same as what, in special connection with religious experience and doctrines, used to be called Mysticism.

> On which we first of all remark that there is mystery in the mystical, only however for the understanding which is ruled by the principle of abstract identity; whereas the mystical, as synonymous with the speculative, is the concrete unity of those propositions which understanding only accepts in their separation and opposition.

> the reason-world may be equally styled mystical – not however because thought cannot both reach and comprehend it, but merely because it lies beyond the compass of understanding.

> Speculative truth, it may also be noted, means very much the same as what, in special connection with religious experience and doctrines, used to be called Mysticism.

> On which we first of all remark that there is mystery in the mystical, only however for the understanding which is ruled by the principle of abstract identity; whereas the mystical, as synonymous with the speculative, is the concrete unity of those propositions which understanding only accepts in their separation and opposition.

> the reason-world may be equally styled mystical – not however because thought cannot both reach and comprehend it, but merely because it lies beyond the compass of understanding.

> Speculative truth, it may also be noted, means very much the same as what, in special connection with religious experience and doctrines, used to be called Mysticism.

> On which we first of all remark that there is mystery in the mystical, only however for the understanding which is ruled by the principle of abstract identity; whereas the mystical, as synonymous with the speculative, is the concrete unity of those propositions which understanding only accepts in their separation and opposition.

> the reason-world may be equally styled mystical – not however because thought cannot both reach and comprehend it, but merely because it lies beyond the compass of understanding.