/lit/ - Literature

>>21487311


You feel susceptible to temptation because the temperopressure of your humidity has not been virtuously fermented through its according converse, at the least, or inverse, at the most.

If you want to be proactively defensive against temptation you need to constantly have virtue to return to, and conversion to fall back on, in the same way that Heaven/Paradise is the only place that can accomodate, and in which one can fit, one's plentitude.

>>21434416


That is what happens when you stray from sorrow, and get complacent, and/or delusional —when you do not go hard enough.

God is realized in acuminated optitude, which is actualized via equilibriated aptitude.

I, too, get spuriously tested, and I seriously detest it, but [cleanitude] + [magnitude] = magnanimity.


>>21415365


It is the result of neither coming to terms with things, nor getting used to them; the key is to come to terms with things without necessarily getting used to them —with the gradual overcoming that this may imply & entail.


Watch: "Magic, Magic" (2013).

>>21415042


If you were not a dumb atheist, you would know that you are conflating death with cessation.


Death constitutes the military of life: the dry paradise; the cold fire; the saintly void, of virtue; the way of resurrection of life, toward God.

Virtuous persistence, and ubiquitous integralness, entail cordiological – temporospatial revolution, which is appositional to the chronological – spatiotemporal one.

>>20992480


No.

Lucifer/Prometheus was one of the Demiourgos' benevolent arkhons who rebelled against him in pro of God, Sofia, and the salvation of humans; his function was later consummated by him whose revelation impelled Lucifer to rebel in the first place: Christ.

Satan/the devil is one of the Demiourgos' malevolent arkhons who rebelled against him in pro of himself.

Satan certainly likes being referred to as Lucifer, and deceives in this way, but the former is not akin to the latter.

Soul journeys, whilst mind journals; consciousness travels, whilst nature travails; sorrow questions, whilst fury conquers.

Preferential/favouritistic selection complexifies with personal development, which is why one should equalize quotas with quests, tending toward simplenitude.

>>20760301
>Is there a fruitful relationship between Nietzsche's Apollonian/Dionysian dichotomy and Plato's tripartite soul?

Yes —they are resolved in the Athenian aspect, obviously.


The gift of the cultivation of wisdom is prognosis of season/s; the reward of the farmer's revolution is his harvest.