/lit/ - Literature

It may be pointed out here that the evolutionist error has its roots in this prejudice. Instead of conceiving that creatures are archetypes "incarnated" in matter, starting from the Divine Intellect and passing through a subtle or animic plane, they restrict all causality to the material world, deliberately ignoring the flagrant contradictions implied by this conceptual "planimetry."

we are very far from accepting the "stopgap" theory of transformist evolutionism. Original man was not a simian being barely capable of speaking and standing upright; he was a quasi-immaterial being enclosed in an aura still celestial, but deposited on earth; an aura similar to the "chariot of fire" of Elijah or the "cloud" that enveloped Christ's ascension. That is to say, our conception of the origin of mankind is based on the doctrine of the projection of the archetypes ab intra; thus our position is that of classical emanationism - in the Neoplatonic or gnostic sense of the term - which avoids the pitfall of anthropomorphism while agreeing with the theological conception of creatio ex nihilo. Evolutionism is the very negation of the archetypes and consequently of the divine Intellect; it is therefore the negation of an entire dimension of the real, namely that of form, of the static, of the immutable; concretely speaking, it is as if one wished to make a fabric of the wefts only, omitting the warps.