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/lit/ - Literature

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>> No.14753383 [View]
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14753383

>>14753107
is that a basedjak?

>> No.14742320 [View]
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14742320

>>14742238
>Tradition

>> No.14737604 [View]
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14737604

>it's wrong to kill people.

>> No.14547822 [View]
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>>14547718
>Kat

>> No.14521881 [View]
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14521881

>>14521804
>which parts of the brain

>> No.14450135 [View]
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14450135

>pop music

>> No.14362828 [View]
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14362828

>>14358866
>quantum mechanics

>> No.14316522 [View]
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14316522

>NOOOOOOOOOOOOO MODERN ART ISN'T REAL ART!!!
>LOOK AT THIS 18TH CENTURY PICTURE OF A WOMAN STANDING IN A FIELD THIS IS WHAT ART IS ABOUT

>> No.14314935 [View]
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>>14311832
>discord

>> No.14302409 [View]
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14302409

>>14301604
>we are made from star stuff

>> No.14252141 [View]
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14252141

>kali yuga

>> No.14197400 [View]
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14197400

>Art's goal is to mostly influencing the world in a better way. I don't see how supporting an evil dictatorship that got power through populism and tribalism, and then proceeded to throw Europe into chaos that got millions murdered, is good art.

>> No.14166632 [View]
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14166632

>>14166475
>Class conflict

>> No.14099029 [View]
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>> No.14079395 [View]
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14079395

By color

>> No.13993492 [DELETED]  [View]
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13993492

>human rights

>> No.13992777 [View]
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13992777

>>13992641
>>13992709
Bullshit. Derrida used phenomenological language—not that there were any phenomenological linguistic structures in his thought—not to be a theorist, but to be a speaker. His aim was to make sense of the world as it was, and not simply to write a theory of the world. That is, his aim was to think in phenomenology and not in the linguistic style of the phenomenological theorists.

Derrida, for his part, was interested in the history of thought rather than in the language itself. He thought that the philosophical project of Western civilization did not exist, at least not before Kant's philosophy. He thought that the philosophy of Western thought—the philosophy of science—was not developed until the eighteenth century. "The most basic philosophical question of Western philosophy for the past two thousand years," he writes, "has been this: what is the truth of existence, truth, reality, and reality in a world that is constructed, not from within, but on top of, a world that is constructed?" His answer to that question was not a theory of reality that is "out there"; it was a part-en-partouze of that world. But this, according to Wittgenstein, is not the question philosophers ask. It is what philosophers should ask.

>> No.13980778 [View]
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>>13980587
>dudebro

>> No.13969979 [View]
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13969979

>>13969956
>Tristram blows

>> No.13965665 [View]
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13965665

>>13965633
>lmaoooo

>> No.13943883 [View]
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13943883

>I've been reading "Fuck Yeah Video Games: The life and extra lives of a professional nerd"

>> No.13940393 [View]
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>>13940377
>Ethnicity isnt important

>> No.13864014 [View]
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13864014

>>13863992
>just start with marx and then everything else will fall naturally

>> No.13860955 [View]
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13860955

>>13860947
>Left/right dichotomy

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