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>> No.23378207 [View]
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23378207

...attention is directed to purity of will, first only as a negative perfection, in so far as in an action done from duty no motives of inclination have any influence in determining it. By this the pupil's attention is fixed upon the consciousness of his freedom, and although this renunciation at first excites a feeling of pain, nevertheless, by its withdrawing the pupil from the constraint of even real wants, there is proclaimed to him at the same time a deliverance from the manifold dissatisfaction in which all these wants entangle him, and the mind is made capable of receiving the sensation of satisfaction from other sources.

>> No.23089543 [View]
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23089543

>>23089495

>> No.23089511 [View]
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23089511

>>23089493
> Like stoicism but not gay.

>> No.22756927 [View]
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22756927

>>22756923
THE PRIMACY OF PRACTICAL REASON

>> No.22657294 [View]
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22657294

>>22657185
>I can't prove that God exists
what is critique of practical reason? oh wait. you're a pseud who doesn't actually read.

>> No.22584256 [View]
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22584256

>>22584250

>> No.22581921 [View]
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22581921

>>22581904
>nothing FORCIBLY matters
*laughs in a priori*

>> No.22520038 [View]
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22520038

>>22520032
>die Pflicht

>> No.22498863 [View]
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22498863

>> No.22497202 [View]
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22497202

>> No.22479593 [View]
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22479593

die Pflicht

>> No.22467843 [View]
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22467843

>>22466099

>> No.22394647 [View]
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22394647

>>22394468
Kantbros holdfast to the standpoint of transcendental idealism; do not relapse into the normie realism.

>> No.22362874 [View]
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22362874

>>22362788
>morality is only relevant in regards to valuations, which are arbitrary
read the second critique

>> No.22341861 [View]
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22341861

>>22341846
refuted by the second critique

>> No.22252181 [View]
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22252181

>>22252172
obviously critique of practical reason

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