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/lit/ - Literature

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>> No.14787038 [View]
File: 278 KB, 815x863, DEC65685-C8C6-42C7-82C7-13E4C7659B86.jpg [View same] [iqdb] [saucenao] [google]
14787038

How do atheists reconcile with Pascals wager?

>> No.14016570 [View]
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14016570

Fideism is literally feels over reals in philosophical form

>> No.12587155 [View]
File: 278 KB, 815x863, Pascal.jpg [View same] [iqdb] [saucenao] [google]
12587155

>>12584988
>Has never took the Pascal pill...

>> No.9732912 [View]
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9732912

>>9732830
>you don't need philosophy to interpret Christian doctrine

Okay then

>> No.9611481 [View]
File: 278 KB, 815x863, blase-pascal1.jpg [View same] [iqdb] [saucenao] [google]
9611481

>>9609495
>serious
>theological

>> No.9405945 [View]
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9405945

> it was well that the spiritual meaning should be concealed; but, on the other hand, if this meaning had been so hidden as not to appear at all, it could not have served as a proof of the Messiah. What then was done? In a crowd of passages it has been hidden under the temporal meaning, and in a few been clearly revealed; besides that, the time and the state of the world have been so clearly foretold that it is clearer than the sun. And in some places this spiritual meaning is so clearly expressed that it would require a blindness, like that which the flesh imposes on the spirit when it is subdued by it, not to recognise it.

>See, then, what has been the prudence of God. This meaning is concealed under another in an infinite number of passages, and in some, though rarely, it is revealed; but yet so that the passages in which it is concealed are equivocal and can suit both meanings; whereas the passages where it is disclosed are unequivocal and can only suit the spiritual meaning.

>So that this cannot lead us into error and could only be misunderstood by so carnal a people.

>> No.9392604 [View]
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9392604

brofist

>> No.9342976 [View]
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9342976

>The only thing that consoles us for our miseries is diversion. And yet it is the greatest of our miseries. For it is that above all which prevents us thinking about ourselves and leads is imperceptibly to destruction. But for that we should be bored, and boredom would drive us to seek some more solid means of escape, but diversion passes our time and brings us imperceptibly to our death.


What exactly does he mean by this? Diversion being what exactly?

>> No.9302244 [View]
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9302244

347. Man is but a reed, the most feeble thing in nature; but he is a thinking reed. The entire universe need not arm itself to crush him. A vapour, a drop of water suffices to kill him. But, if the universe were to crush him, man would still be more noble than that which killed him, because he knows that he dies and the advantage which the universe has over him; the universe knows nothing of this.

All our dignity consists, then, in thought. By it we must elevate ourselves, and not by space and time which we cannot fill. Let us endeavour, then, to think well; this is the principle of morality.

348. A thinking reed. — It is not from space that I must seek my dignity, but from the government of my thought. I shall have no more if I possess worlds. By space the universe encompasses and swallows me up like an atom; by thought I comprehend the world.

>> No.9247915 [View]
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9247915

Pascal and Rousseau. /thread

>> No.3806000 [View]
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3806000

say what?

>> No.3790636 [View]
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3790636

>>3790537
why they arr rook same

>> No.3459820 [DELETED]  [View]
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3459820

What does /lit/ think about Pascal?

>> No.2836745 [DELETED]  [View]
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2836745

So, /lit, vanilla or chocolate?

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