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>> No.13159576 [View]
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>One could show for instance that psychology as it is understood today—that is, the study of mental phenomena as such—is a natural product of AngloSaxon empiricism and of the eighteenth-century mentality, and that the point of view to which it corresponds was so negligible for the ancient world that, even if it was sometimes taken incidentally into consideration, no one would have dreamed of making a special science of it, since anything of value that it might contain was transformed and assimilated in higher points of view.

>For this reason it should not be a matter for surprise that the Anglo-Saxon mania for sport gains ground day by day: the ideal of the modern world is the “human animal” who has developed his muscular strength to the highest pitch; its heroes are athletes, even though they be mere brutes; it is they who awaken popular enthusiasm, and it is their exploits that command the passionate interest of the crowd. A world in which such things are seen has indeed sunk low and seems near its end.

>Such is still more certainly the thought of the pragmatists, who make utility a substitute for truth and consider it at one and the same time under its material and moral aspects; and we see here too how fully pragmatism expresses the particular tendencies of the modern world, and above all of the Anglo-Saxon world, which is one of its most typical portions. Indeed, materialism and sentimentality, far from being in opposition, can scarcely exist one without the other, and they both attain side by side to their maximum development; the proof of this lies in America, where, as we have had occasion to remark in our books on Theosophism and Spiritualism, the worst pseudo-mystical extravagances come to birth and spread with incredible ease at the very time when industrialism and the passion for “business” are being carried to a pitch that borders on madness; when things have reached this state it is no longer an equilibrium which is set up between the two tendencies, but two disequilibriums side by side which aggravate each other, instead of counterbalancing. It

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