/jp/ - Otaku Culture

>>11005187
Nope, not part of the hag club

>>10940919
Sounds familiar.

>>10736240
Don't believe those lies.

>>10133006
Noo, you should save those words for the one person who is truly special to you. I'm not worthy of them.

>>9588114
Green over blue?
I'm sorry to tell you this, but you're a nitwit.

>>9443677
Girls can't get married.
Keine and Mokou are just friends anyway.

Attention!
Having waifus is an /a/ related habit. It doesn't belong on /jp/. So if you have a waifu and intend to talk about it, kindly leave.

/jp/ is for translators, artists and scholars of Japanese culture only. It is a place to create original content and engage in meaningful discussions. Not a place for man-children to salivate over imaginary cartoon girlfriends.

Now that this is settled, please continue.

PS: Stop jacking off to touhous.

You have been given the opportunity to permanently eliminate one of the following from /jp/:
1) 2hus
2) Idols and all things 3D
3) Shitposting, along with the most prolific and obnoxious shitposters (Tokiko, zunbar etc.)

Which one will it be?

>>8371109
This is so false it's not even funny.

>>7428027

The wounds are still fresh. Let's try again in a month or two.

>>6994226
That's an optimistic way of looking at it, but I don't know how much stock I'd put in it...

Recommend me good eroge/galge.
I'm horny right now.
I've tried only few and I had to scroll text for hours before first scene.

>>6045926
>>6045931
She's not a slut and she's not a cow. Please stop spreading those rumors.

>>5880989
No, I do not. There is a difference between having some common decency and being perfect.

>>5581492
>from hell
What, did she get raped?

>>5231694
Why's that, anonymous?

>>5177996
Women do not like their breasts being called udders, anonymous. Please refrain from doing so.

>>5163941
But when the division of labour first began to take place,
this power of exchanging must frequently have been very much
clogged and embarrassed in its operations. One man, we shall
suppose, has more of a certain commodity than he himself has
occasion for, while another has less. The former consequently
would be glad to dispose of, and the latter to purchase, a part
of this superfluity. But if this latter should chance to have
nothing that the former stands in need of, no exchange can be
made between them. The butcher has more meat in his shop than he
himself can consume, and the brewer and the baker would each of
them be willing to purchase a part of it. But they have nothing
to offer in exchange, except the different productions of their
respective trades, and the butcher is already provided with all
the bread and beer which he has immediate occasion for. No
exchange can, in this case, be made between them. He cannot be
their merchant, nor they his customers; and they are all of them
thus mutually less serviceable to one another. In order to avoid
the inconveniency of such situations, every prudent man in every
period of society, after the first establishment of the division
of labour, must naturally have endeavoured to manage his affairs
in such a manner as to have at alltimes by him, besides the
peculiar produce of his own industry, a certain quantity of some
one commodity or other, such as he imagined few people would be
likely to refuse in exchange for the produce of their industry.