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/jp/ - Otaku Culture

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>> No.40689059 [View]
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40689059

>>40688632
>>40688597
I would really rather these people didn't associate FGO or Fate in general with the faith.

>> No.15050760 [View]
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15050760

>>15050484

Excalibur and Avalon, together again.

>> No.12332436 [View]
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12332436

>>12332426
I'm surprised there aren't more type-moon threads
I see melty threads here and there but I guess most type-moon stuff has probably been discussed plenty too

>> No.11859136 [View]
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11859136

Longswords.

Longdicks.

>> No.11051758 [View]
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11051758

>>11051751
What is it?

>> No.10206005 [View]
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10206005

They know I watch anime but they think its shounen shit like my brother did when he was younger<s> If only you knew I watched cute girls now </s>
They are mostly mad at me for being slothful and shutting myself up in my room rather than visiting with the neighbors more than anything

>> No.10135229 [View]
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10135229

If you were a heroic spirit, what would your noble phantasm be? What skill would be your highest rank?

>> No.9850074 [View]
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9850074

>>9850062

Do they really give out money once a week? Not once a month?
Where do you live?
How much do you get, specifically?

>> No.9806407 [View]
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9806407

>>9806382
What? This is the first time I asked. I live in Finland.

>> No.9765585 [View]
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9765585

Too many abbreviations. Jesus. Are you all trying to sound like cool military secret service agents or something?

>> No.9709529 [View]
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9709529

I don't know

I can never decide favorites

>> No.9688574 [View]
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9688574

>>9688535
I get banned all the time from just posting normally dude.

Maybe you should stop being such a great contributor to the board.

>> No.9676951 [View]
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9676951

Other variations on the theme are depictions of dragons with breasts or dragons depicted with dragonlets, though these are much less common than dragons with female genitals. Someone also sent me details of a dragon with male genitals, again linked to St. George. It's been very much happenstance the way it's developed, rather than having set out to selectively research something on monsters, or gendered monsters".

In many of the images of St George and a feminised dragon the gendering is anything but casual, with the eye cleverly being drawn from St. George to the dragon's sex, as Riches explains. "The images are quite carefully constructed. The dragon is always on its back, it’s always facing away from St. George, and it’s in a position of maximum exposure. The idea of subjugation and the use of phallic weaponry are very, very strong. Having a pseudo-phallic pointer, for example a broken lance, highlighting the orifice is very common. In one example there's a femur in place of the lance, giving the idea that the dragon has been eating people but also drawing your eye to the dragon's genitals. Indeed the tail in itself can work in this manner. The images are cleverly constructed and remarkably consistent, with clear potential for reading meaning into the pictures. The dragon is invariably shown the position for having sex in a humanised way, i.e. face-to-face, rather than in the ’bestial’ way, with her back to the male. She's effectively saying to St. George, 'don't kill me, have sex with me', and he's responding 'no'. This seems to underline her sexuality and depravity, and equally highlights his chastity."

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