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>> No.4859878 [View]
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4859878

>>4859497
Ahoy, fella Korean Media Player user!

>> No.4471269 [View]
File: 16 KB, 222x301, sugoisugoi.png [View same] [iqdb] [saucenao] [google]
4471269

An immortal schoolgirl who was possessed by an ancient vampire and glitched when his soul was ejected from her body so that she cannot ever be killed, was picked up by the Catholic church and subjected to agonizing torture because they couldn't figure out how to kill her, then employed as their agent and sent to investigate me under suspicion of possession by the same vampire that possessed her, and to kill me if the suspicions are confirmed.

>> No.3310042 [View]
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3310042

>>3309679

>> No.2460917 [View]
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2460917

>>2460892
come with me

>> No.2408829 [View]
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2408829

Well, that takes care of the weather, and before meteorologists start hunting through their almanacks for the date of this monumental tempest, we shall tell them that it befell on a certain February 2—but make no mention of the year, save that it was sometime between the foundation of Kiev University and the discovery of Spitzbergen, and they can make what they will of that, my masters. Why such reticence? Because the moment a romantic story-teller starts committing himself to actual years, and similar pretensions to strict historical fact, his character is gone, being at the mercy of nit-picking critics who will take gloating delight in pointing out (for example) that Attila the Hun couldn’t possibly have studied Monteverdi’s second madrigal book, because it hadn’t been published in his day, see? Nor were pretzels available in the ’45 Rebellion. Out upon them, pedants.

Another reason is that many of the principal characters in our little moral social fantasy wouldn’t have known what year it was anyway, they being carefree primitives chiefly concerned with sheer survival, clobbering their neighbours, armed robbery, animal (other people’s animals) husbandry, protection racketeering, arson, kidnapping, irregular warfare, and general mischief, all of which, being natural poets, they described as “shifting for a living.” Now and then they pondered about which religion they ought to belong to, inevitably deciding that on the whole they’d let the hereafter take care of itself, thus freeing themselves for any amount of boozing, guzzling, dicing, hunting, racing, and swiving, this last being a popular pastime of the period, and still carried on today under a variety of names.

>> No.2210945 [View]
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2210945

>>2210929
I DON'T THINK SO, TIM

>> No.2183126 [View]
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2183126

>>2183121

>> No.1997104 [View]
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1997104

>>1997090

>> No.1883335 [View]
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1883335

>>1883311

>> No.1854904 [View]
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1854904

>>1854849
>>1854876
>>1854889

And that, gentlemen, is how you get other people to do your work for you.

>> No.1811907 [View]
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1811907

>> No.1789492 [View]
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1789492

>>1789488

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