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>> No.11626583 [View]
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11626583

>>11626581
All four of Riefenstahl's commissioned Nazi films—whether about Party congresses, the Wehrmacht, or athletes—celebrate the rebirth of the body and of community, mediated through the worship of an irresistible leader. They follow directly from the films of Fanck in which she starred and her own The Blue Light. The Alpine fictions are tales of longing for high places, of the challenge and ordeal of the elemental, the primitive; they are about the vertigo before power, symbolized by the majesty and beauty of mountains. The Nazi films are epics of achieved community, in which everyday reality is transcended through ecstatic self-control and submission; they are about the triumph of power. And The Last of the Nuba, an elegy for the soon-to-be extinguished beauty and mystic powers of primitives whom Riefenstahl calls "her adopted people," is the third in her triptych of fascist visuals.

In the first panel, the mountain films, heavily dressed people strain upward to prove themselves in the purity of the cold; vitality is identified with physical ordeal. For the middle panel, the films made for the Nazi government: Triumph of the Will uses overpopulated wide shots of massed figures alternating with close-ups that isolate a single passion, a single perfect submission: in a temperate zone clean-cut people in uniforms group and regroup, as if they were seeking the perfect choreography to express their fealty. In Olympia, the richest visually of all her films (it uses both the verticals of the mountain films and the horizontal movements characteristic of Triumph of the Will), one straining, scantily clad figure after another seeks the ecstasy of victory, cheered on by ranks of compatriots in the stands, all under the still gaze of the benign Super-Spectator, Hitler, whose presence in the stadium consecrates this effort. (Olympia, which could as well have been called Triumph of the Will, emphasizes that there are no easy victories.)

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