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/cgl/ - Cosplay & EGL

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>> No.10158923 [View]
File: 511 KB, 417x594, 20151022205935-487ef40d-me.png [View same] [iqdb] [saucenao] [google]
10158923

Could Lolita be considered "camp"?
As I read Susan Sontag's essay on it, certain concepts stuck out:
>Camp is a vision of the world in terms of style -- but a particular kind of style. It is the love of the exaggerated, the "off," of things-being-what-they-are-not.
>The hallmark of Camp is the spirit of extravagance. Camp is a woman walking around in a dress made of three million feathers. Camp is the paintings of Carlo Crivelli, with their real jewels and trompe-l'oeil insects and cracks in the masonry. Gaudí's lurid and beautiful buildings in Barcelona are Camp not only because of their style but because they reveal -- most notably in the Cathedral of the Sagrada Familia -- the ambition on the part of one man to do what it takes a generation, a whole culture to accomplish
>Camp is the attempt to do something extraordinary. But extraordinary in the sense, often, of being special, glamorous. (The curved line, the extravagant gesture.)
>Detachment is the prerogative of an elite; and as the dandy is the 19th century's surrogate for the aristocrat in matters of culture, so Camp is the modern dandyism. Camp is the answer to the problem: how to be a dandy in the age of mass culture
>Camp taste has an affinity for certain arts rather than others. Clothes, furniture, all the elements of visual décor, for instance, make up a large part of Camp. For Camp art is often decorative art, emphasizing texture, sensuous surface, and style at the expense of content.
>All Camp objects, and persons, contain a large element of artifice. Nothing in nature can be campy. Rural Camp is still man-made, and most campy objects are urban. (Yet, they often have a serenity -- or a naiveté -- which is the equivalent of pastoral. A great deal of Camp suggests Empson's phrase, "urban pastoral.")
https://faculty.georgetown.edu/irvinem/theory/Sontag-NotesOnCamp-1964.html
I almost want to draw comparisons with the outlooks of Mana-sama and Novala Takemoto, but I'd need to research more. Thoughts?

>> No.10158918 [DELETED]  [View]
File: 511 KB, 417x594, 20151022205935-487ef40d-me.png [View same] [iqdb] [saucenao] [google]
10158918

Could Lolita be considered "camp"?
As I read Susan Sontag's essay on it, certain concepts stuck out:
>Camp is a vision of the world in terms of style -- but a particular kind of style. It is the love of the exaggerated, the "off," of things-being-what-they-are-not.
>The hallmark of Camp is the spirit of extravagance. Camp is a woman walking around in a dress made of three million feathers. Camp is the paintings of Carlo Crivelli, with their real jewels and trompe-l'oeil insects and cracks in the masonry. Gaudí's lurid and beautiful buildings in Barcelona are Camp not only because of their style but because they reveal -- most notably in the Cathedral of the Sagrada Familia -- the ambition on the part of one man to do what it takes a generation, a whole culture to accomplish
>Camp is the attempt to do something extraordinary. But extraordinary in the sense, often, of being special, glamorous. (The curved line, the extravagant gesture.)
>Detachment is the prerogative of an elite; and as the dandy is the 19th century's surrogate for the aristocrat in matters of culture, so Camp is the modern dandyism. Camp is the answer to the problem: how to be a dandy in the age of mass culture
>Camp taste has an affinity for certain arts rather than others. Clothes, furniture, all the elements of visual décor, for instance, make up a large part of Camp. For Camp art is often decorative art, emphasizing texture, sensuous surface, and style at the expense of content.
>All Camp objects, and persons, contain a large element of artifice. Nothing in nature can be campy. Rural Camp is still man-made, and most campy objects are urban. (Yet, they often have a serenity -- or a naiveté -- which is the equivalent of pastoral. A great deal of Camp suggests Empson's phrase, "urban pastoral.")
https://faculty.georgetown.edu/irvinem/theory/Sontag-NotesOnCamp-1964.html
I almost want to draw comparisons with the outlooks of Mana-sama and Novala Takemoto, but I'd need to research more. Thoughts?

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